The Son of Man
Master ñ, through Benjamin Creme
Many people await the return of the Christ with trepidation and fear. They sense that His appearance will promote
great changes in all departments of life. His values, they rightly assume, will necessarily alter their ways of
thinking and living and they blanch at such a prospect. Besides, so mystical has been the view of the Christ
presented down the centuries by the churches, that many fear His judgement and omnipotent power; they await Him as
God come to punish the wicked and reward the faithful.
It is sadly to be regretted that such a distorted
vision of the Christ should so have permeated human consciousness. No such being exists. In order to understand the
true nature of the Christ it is necessary to see Him as one among equal Sons of God, each endowed with full divine
potential, differing only in the degree of manifestation of that divinity.
That He has achieved the fullness
of that divinity is His Glory, and well may we stand in reverence at this achievement. That this same achievement is
rare indeed is also indisputably true. But the wonder of the Christ for men is that He was one of them. Naught there
is, in the trials and sufferings of men, but He did know it. Each step of the path that men still tread has He
painfully trodden. Nothing is there, in the whole panorama of human experience, that He has not shared. Thus truly
is He the Son of Man.
There can be little doubt that were He to appear unannounced in our midst few would
recognize Him. So far from the general notion is He that He would pass unnoticed in the crowd. Thus it is today
among His brothers as He awaits man's invitation to begin His mission. Many who see Him daily know Him not. Others
recognize Him but are afraid to speak. Still others wait and pray, hopeful that He may be the One for whom they dare
not hope. Only His Declaration before the world will establish Him in the sight and hearts of men.
await that Day of Days, let us clarify in our minds the reasons for His return. Let us understand the nature of the
task which He has set Himself. To establish in our midst the fact of God, has He come. To recreate the Divine
Mysteries, is He here. To teach men how to love, and love again, is He among us. To establish man's brotherhood
does He walk the Earth once more. To keep faith with the Father and with man does He accept this burden. To usher in
the new age has He returned. To consolidate the treasure of the past, to inspire the marvels of the future, to
glorify God and man has He descended from His high mountain.
Let us look at His priorities: the establishment
of peace; the inauguration of the system of sharing; the removal of guilt and fear ó the cleansing of the
hearts and minds of men; the education of mankind in the laws of life and love; an introduction to the Mysteries;
the beautification of our cities; the removal of barriers to travel and interchange of peoples; the creation of a
pool of knowledge accessible to all.
That such a task is not an easy one, not even for the Son of Man, is
clear. Ancient habits of division and separation have strong roots, while fear and superstition cast their spell
over millions of mankind. But never before, in the history of the world, has a Teacher come better equipped for His
task. Maitreya has come to do battle with ignorance and fear, division and want. His weapons are spiritual
understanding, knowledge and love; His shining armour is Truth Itself.
The Master ñ is a senior member of the Hierarchy of the Masters of
Wisdom; His name, well-known in esoteric circles, is not yet being revealed
for various reasons. Benjamin Creme is in constant telepathic contact with
this Master Who dictates His articles to him.
From the June 1984 issue of Share